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Celts and Romans


Spread of the Celts: from the 5th century BC

By the 5th century BC vigorous tribes are speading outwards from their original homeland east of the Rhine, in places such as Hallstatt and La tène. With the advantage of iron weapons, they are able to press east into the Balkans and west into France and spain. Considerably later, in about 300 BC, they cross the Channel to Britain. They are the Celts.

The Celts are great story-tellers, great drinkers and great fighters - with a liking for single combat, after which the victor proudly displays the severed head of his opponent. Soon they begin to trouble their very different neighbours, the sober and disciplined Romans.

The Celts push south through the Alps, raiding and marauding. In about 390 they even reach and sack Rome. Many of them stay in Italy, settling in an area from the Alps to south of Milan. The Romans call them Gauls, and distinguish their two nearest territories as Cisalpine Gaul ('this side of the Alps', as seen from Rome) and Transalpine Gaul ('across the Alps').

Much of Cisalpine Gaul comes under Roman control after a campaign in 225, but the Celts here remain unreliable; a few years later many of them side with Hannibal. Beyond the Alps, southern Gaul becomes a Roman province in 121. The rest of Gaul escapes the grasp of Rome until the arrival of Caesar.

Caesar's years in Gaul: 58-50 BC

Caesar is away from Rome for eight years. During this time he systematically subdues the Celtic tribes in Gaul, making separate alliances with their many independent chieftains. He even adventures beyond the natural boundaries of Gaul - the region framed by the Alps, the Rhine, the Atlantic and the Pyrenees.

In 55 and again in 53 he bridges the Rhine for brief campaigns into Germany. Twice in the same period he crosses the Channel to test the mettle of the Celts in Britain (see Caesar in Britain). According to Plutarch, writing 150 years later, this expedition is the first to prove to certain sceptical scholars in Rome that Britain really exists.

Caesar's campaigns into Germany and Britain suggest that he considers Gaul itself secure. The year 52 BC proves him wrong. The Celts find an inspiring leader in Vercingetorix, a young chieftain of the Averni. His early successes against Roman contingents are in the absence of Caesar, who has been wintering south of the Alps. But the great general's arrival does not make quite the difference to which he has become accustomed.

Caesar is besieging the town of Gergovia when Vercingetorix attacks and routs the Roman forces, killing 700. This is Caesar's first defeat in all his years in Gaul. It prompts many more tribes to come out in support of the rebels.

The next siege in the campaign reverses the situation. Vercingetorix holds the fortress of Alesia. Caesar and his troops, attempting to blockade the garrison, are themselves threatened by a large army of Gauls. But when the Romans win the first major battle between the two sides, the Gauls melt away. To save further lives, Vercingetorix rides out of the town and surrenders - in a dramatic gesture of Celtic chivalry.

He is kept in captivity for six years, until Caesar finds the right moment to lead him through the streets of Rome in a Triumphal parade.

Celtic tribes and Caesar: 55-54 BC

It is not known precisely when the Celts first enter Britain in their steady expansion outwards from central Europe. But Caesar states, in his own account of his campaigns, that they have been migrating across the Channel since at least the 2nd century BC.

Caesar makes his first tentative excursion to Britain in August of 55 BC. He lands on the coast of Kent, meeting considerable opposition from the cavalry and war chariots of the neighbouring Celtic chieftains. After staying long enough to demonstrate to the British the strength of a Roman legion, he returns in September to Gaul.

During the winter Caesar builds 600 new ships. He sails again, in July of 54 BC, with five legions and 2000 cavalry. They are sufficient to bring him north of the Thames into the territory of Cassivellaunus, the tribal chieftain chosen to lead the British forces. Caesar easily captures the Celtic leader's primitive stronghold, and removes from it a large herd of cattle. But by the time he sails away again, in September, little has been achieved - except that Cassivellaunus has agreed to a treaty and has promised an annual tribute. It is unlikely that any tribute is paid.

The Celtic chieftains of Britain have almost exactly a century before they are again disturbed by the Romans.

Caesar's campaigns into Germany and Britain suggest that he considers Gaul itself secure. The year 52 BC proves him wrong. The Celts find an inspiring leader in Vercingetorix, a young chieftain of the Averni. His early successes against Roman contingents are in the absence of Caesar, who has been wintering south of the Alps. But the great general's arrival does not make quite the difference to which he has become accustomed.

Caesar is besieging the town of Gergovia when Vercingetorix attacks and routs the Roman forces, killing 700. This is Caesar's first defeat in all his years in Gaul. It prompts many more tribes to come out in support of the rebels.

The next siege in the campaign reverses the situation. Vercingetorix holds the fortress of Alesia. Caesar and his troops, attempting to blockade the garrison, are themselves threatened by a large army of Gauls. But when the Romans win the first major battle between the two sides, the Gauls melt away. To save further lives, Vercingetorix rides out of the town and surrenders - in a dramatic gesture of Celtic chivalry.

He is kept in captivity for six years, until Caesar finds the right moment to lead him through the streets of Rome in a Triumphal parade.

Romans in Celtic Britain


Celtic Britain: 1st century BC - 1st century AD

The Celtic kings of southern Britain make good use of the years following Caesar's incursions. His failure to do more than come and see, without conquering, convinces them that the Channel is a safe defence. The natural extremity of the Roman empire is the coast of Gaul.

Even Gaul is hard for the Romans to hold. After Caesar's conquest of Gaul there are several uprisings by local chieftains. They are encouraged in this by the Celtic chieftains of Britain, their kinsmen and - against Rome at least - their natural allies. Yet increasing contact with Roman civilization is at the same time bringing wealth and sophistication to Britain.

The Celts of Britain benefit, through Trade, from the proximity of Roman Gaul. It is a familiar pattern of international commerce that raw materials move inwards from the primitive extremities of a region, in return for manufactured goods sent back from the centre.

Across the Channel from Britain go gold, silver, iron, grain, wool, hides and cattle (a list to which a contemporary author, Strabo, adds hunting dogs and slaves). Back from Rome come glass, jewellery and other luxuries.

The rulers of the Celtic tribes of Britain become, during this period, more prosperous and more powerful - but, in most cases, no more friendly to Rome. The tendency is personified in a chieftain regarded by the Romans, during the reign of Augustus, as the king of Britain.

The Romans call him Cunobelinus; his Celtic name is Cunobelin; he is famous in English as Cymbeline. He may be either the grandson or great grandson of Cassivellaunus, who faced Caesar's invasion. In a reign of about thirty-five years Cymbeline cunningly avoids provoking the Romans, while offering them no concessions. The man is clearly dangerous. The conquest of his large offshore island is increasingly seen in Rome as a necessary task.

The event which finally precipitates the invasion is the death of Cymbeline soon after AD 40. One of his sons, Amminius, known to be pro-Roman, has recently been exiled by the stronger anti-Roman faction at Cymbeline's court. Amminius goes to Rome for help, during the reign of the emperor Caligula. When Cymbeline dies, two other sons - known to be anti-Roman - inherit his power. They are Caractacus and Togodumnus.

By the time the Romans are ready to invade, in AD 43, Claudius has recently been chosen as emperor. With a reputation for feebleness, he needs a striking success of some kind. He takes a personal interest in the campaign against Britain.

The Roman conquest of Britain: AD 43-51

Four Roman legions land in Kent in AD 43. The two sons of Cymbeline attempt to hold them at the Medway but are defeated (an engagement in which Togodumnus is killed, leaving Caractacus in sole command of the British forces). The Britons then retreat beyond the Thames, at which point the Romans call a halt in their pursuit. They are waiting for the public-relations part of the exercise.

A few weeks later the emperor Claudius reaches the southern bank of the Thames, in the region of what is now London, with fresh troops and even a few elephants. He is here to lead the advance on Caractacus' capital at Camulodunum, or Colchester.

There is little further opposition, for the Celtic troops - without breastplates or helmets - are no match for the solid weight of a Roman legion, advancing like a human tank. The emperor enters Colchester in triumph, cheered by his army. Later a temple is erected here to Claudius as a god; its site is now Colchester Castle.

After the rapid defeat of Caractacus, chieftain of the Belgae in southeast Britain, other Celtic tribes quickly come to terms with the Romans. Some are accepting defeat. But others, such as the Iceni in East Anglia, already have friendly relations with the Romans - preferring them to the Belgae. Rome leaves such chieftains in power, as allies.

The result is that in the short space of four years the whole of southern Britain is safely under Roman control. In AD 47 Roman troops are able to build a raised road, with a ditch on either side, defining the northern edge of this safe territory. Known as the Fosse Way, it stretches from Lincoln to south Devon.

But beyond the Fosse Way there is trouble for the Romans in the shape, once again, of Caractacus. He has escaped alive from his defeats. Now he is organizing resistance among the Welsh tribes. Caractacus himself is captured in AD 51, but the Romans are unable to subdue the Welsh for another thirty years.

Like all barbarian kings captured by the Romans in war, Caractacus - accompanied by his wife and daughter - is taken back to Rome. The family is to be displayed before the Roman crowd in the triumphal celebration of the conquest of Britain.

Normally, as with Vercingetorix a century earlier, the captive king would then be executed. But the noble bearing of Caractacus, and his powerful speech to the assembled crowd, so impress the emperor that Claudius spares his life and that of his family. He provides them with a villa in Rome, where they live a guarded but honourable existence.

The campaigns of Agricola: AD 77-84

Little progress is made in pacifying Wales until the arrival in Britain of Agricola. More is known of Agricola than of any other Roman general of comparable stature, because he takes the wise precaution of having a historian as a son-in-law. Agricola's appointment as governor of Britain and the marriage of his daughter to Tacitus occur in the same year - AD 77.

Agricola rapidly succeeds in conquering the Welsh tribes, even in Anglesey. To consolidate his gains he stations the 20th legion in an encampment on the river Dee. Castra Devana ('camp on the Dee') becomes one of the most important Roman strongholds in Britain. Its modern name, deriving from 'Castra', is Chester.

In AD 78-9 Agricola brings the north of England under Roman control. In 80 he establishes a line of defensive outposts across Scotland's narrowest point, between the Clyde and the Forth. In the following three years he presses steadily further north into the wilds of Caledonia (the Roman word for Scotland, from the name of its leading tribe). Finally, in AD 83, he wins a major victory over the Caledonii at an unidentified place called Mons Graupius - probably almost as far north as Aberdeen.

Meanwhile Agricola has also very effectively governed the rest of Britain. It has been an impressive seven years. It is lucky indeed that there is a Historian in the family to record them.

Tacitus explains that his father-in-law has to deal in Britain with people 'living in isolation and ignorance' who are therefore 'prone to fight'. As a distraction Agricola introduces the Celts to the trappings of Roman luxury. Yet baths and sumptuous banquets, the historian candidly admits, are merely another aspect of Britain's enslavement.

In the same vein, the son-in-law reveals that Agricola dreams of conquering Ireland. He believes that it could be controlled by a single legion, and that it would be 'easier to hold Britain if it were completely surrounded by Roman armies, so that liberty was banished from its sight'. It never happens. Ireland (or Hibernia), alone in western Europe, remains free of the Romans.

Britannia: 2nd - 4th century AD

Hadrian's Wall, established from the 2nd century AD as the frontier of Roman rule in the British isles, enables England and Wales (as they will later become) to settle down together as Britannia, the most northerly Roman province.

On the whole the Celtic chieftains of Britain adapt willingly to Roman customs and comforts. They learn to live in villas, they speak Latin, they benefit from trading links with the empire (British wheat and wool are much in demand), and they become Roman citizens. The tribal centres develop into thriving Roman towns, around the forum (market place) and basilica (town hall).

Towns of this kind, serving as the capitals of British tribal rulers enjoying Roman support, include Winchester, Dorchester, Cirencester and Canterbury. London develops at the same period, but as a centre of trade at the focal point of the network of Roman roads. Bath, with its hot springs, becomes Britain's first resort.

Different in kind are the essentially Roman headquarters of Chester, Caerleon and York (where Constantine is proclaimed emperor in 306). These are the permanent bases of the Roman legions in Britain. Other modern cities, including Lincoln, Colchester and St Albans, derive from Roman municipalities - founded for new settlers, such as men retiring from the legions.

Roman Britain never achieves the prosperity or sophistication of Gaul, and it has the disadvantage of being cut off from the centre whenever Gaul is controlled by rebellious Roman armies or invading barbarians. Even so, Britannia has much in common with other provinces of the empire.

It has its great villas, and it is significant that one of the grandest - a palace at Fishbourne with superb mosaic floors, discovered in 1960 - is believed to have belonged not to a Roman governor but to a Celtic chieftain. It was probably the headquarters of Cogidubnus, ruler of a tribe in southern England in the late 1st century AD.

Roman Britain never achieves the prosperity or sophistication of Roman gaul, and it has the disadvantage of being cut off from the centre whenever Gaul is controlled by rebellious Roman armies or invading barbarians. Even so, Britain has much in common with other provinces of the empire. It has its great villas (a palace at Fishbourne, discovered in 1960, is one of the grandest, with superb mosaic floors). And it has its choice of the empire's rival religions.

By the late 3rd century Mithras and jesus Christ compete for attention. In 314 the winning side, the Christians, are sufficiently well organized to send three bishops from Britain to a Council in gaul.

Celtic retreat: 5th - 6th century AD

The threat to the Roman empire from Germanic tribes, in the 5th century, leaves the Romanized Celts dangerously exposed to barbarian aggression. Gaul is overwhelmed by Visigoths, burgundians and franks. In Britain, after the withdrawal of the Roman legions, the Celtic chieftains are confronted with invasions along the east and south coast from Saxons and angles.

The struggle against the invaders provides the British Celts with one last hero, King Arthur, who may be more fiction than fact. But inexorably the Celtic tribes are pushed westwards out of England, surviving only in the western extremity of Cornwall and in Wales.

The same westward pressure in Gaul confines the Celtic culture to the northwest tip of the region, Brittany. This area also becomes a refuge in the 6th century for Celts migrating from southwest England to escape the advancing Saxons. From this derives the strong cultural link between the Cornish and the Bretons.

In these various regions Celtic languages survive through the centuries. There are two main groups: Gaelic, spoken in Ireland and Scotland and until recently in the Isle of Man; and Brythonic, the language in differing forms of the Welsh, the Cornish and the Bretons.

Celtic art and religion


The Celtic legacy

The Celtic languages are a living survival of these people who for nearly 1000 years, to about AD 500, are the Europeans of the Atlantic seaboard. Another prominent trace of their culture is the characteristically vigorous Celtic art, spanning a similar period and finding a late flowering in medieval Christian art.

Shrouded in greater mystery, but with lasting appeal in the public imagination, are the priests of the Celtic religion. These are the druids, whose modern followers spuriously associate themselves with Stonehenge - a monument abandoned by its unknown creators centuries before the arrival of the first Celt or druid in Britain.

Druids

Almost nothing is known about the ritual practices of the Celts or of their priests, the druids, except that trees and groves are sacred places. Oak and mistletoe have a special magic.

It has long been held that the druids practice human sacrifice, probably in times of crisis rather than as a regular cult (unlike the Aztecs). Some extraordinary survivals provide possible evidence for the theory. The tannic acid of northern peat bogs has preserved the bodies of men who may have been sacrificial victims of the druids. The leathery remains found at Tollund in Denmark and at Lindow Moss in England have nooses round their necks. Both men lived and died in Celtic communities some 2000 years ago.

Barbarian art in Europe: 5th century BC - 7th century AD

During the long centuries of Roman dominance there is a marked difference between the art of classical Europe and that of the barbarian tribes. In southern Europe the realistic Greek tradition prevails. In the forests and village settlements of the north a much wilder imagination is at play.

The tribesmen are skilful workers of metal. Their creative energy goes into metal brooches and neck or arm rings (torcs) for the warrior families of the tribe, together with ornamental belt buckles, sword hilts and scabbards, or fittings for shield or chariot. Their decorative style is lively and curvilinear, in a dramatic jumble of animals and intertwining tendrils.

This type of art is characteristic of many large tribal groups (for example, the Scythians), but none are as productive as the Celts. From the Celtic artefacts found in central Europe at Hallstatt (7th-5th century BC) and La Tène (5th-3rd century), to others of a later date in western Europe, there is a gradual development of a style which will influence western art long after the Celts themselves have lost their prominence.

The restless swirling lines of their metalwork find a new Christian theme from the 7th century AD in the interlacing patterns of Irish manuscripts and stone Celtic crosses. And the carved monsters and grinning faces of barbarian art surface again in the capitals of Romanesque cloisters.

Illuminated manuscripts: 7th - 11th century AD

Irish monks of the 7th and 8th century create illuminated manuscripts which are among the greatest treasures of Celtic and early Christian art. The beautiful calligraphy (the scribes sometimes add complaints in the margin about their difficult working conditions) usually provides the text of the four Gospels. The earliest is the Book of Durrow, from about 650. Others include the Lindisfarne Gospels (c.700) and the Book of Kells (c.800).

The glory of these manuscripts (in addition to their wonderfully inventive images of the evangelists) is the intricate decoration, with the famous 'carpet pages' formed of interlacing patterns - reminiscent of the complex linear designs in Celtic metalwork.

In the late 8th century many illuminated manuscripts are commissioned by Charlemagne, who values them both as holy objects and as his own personal art gallery. When the imperial court is on the move (which is most of the time), part of the emperor's baggage train is a wagon full of precious manscripts.

Legend adds that after his death Charlemagne is buried in a sitting position, clothed in rich robes and holding a sceptre. On his lap is an illuminated manuscript.

The scribes writing the texts of the manuscripts, and the illuminators adding the decorative lettering and the illustrations, do so in the workshops of Europe's monasteries - though probably not all the men employed are monks. The example of Charlemagne's patronage is followed by his immediate successors and by later rulers in medieval Europe, in particular by the emperors of the Charlemagne.

The Carolingian and Ottonian manuscripts are usually gospels or other holy texts, but the secular world intrudes more than previously. A frontispiece often now shows the imperial patron on his throne, in a manner previously reserved for Jesus or one of the evangelists.

The early medieval interest in illuminated manuscripts means that the portable art of the period is confined within precious volumes. A single spread of text, with ornament and illustration, is sometimes visible today in museum displays. But for the most part these images are locked away on the rare-book shelves of libraries.

This seclusion has preserved them in better condition than other art of the same period, but it has also had the effect of making this a somewhat invisible chapter in the story of European painting. The artists begin to achieve a higher profile, from the 13th century, with Ottonian dynasty.
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